Of course if you say things apostate then you will be treated just the same as any other religious belief system and they will say so why are you still coming here then? Best if you stop coming to the church, mosque or KH ect.
Again, proof that you are totally oblivious as to what life "outside" truly is. You've been told that lie repeatedly. Guess what, I am an open atheist, I go to a Presbyterian church. Guess what, they don't kick me out, they ask me for help, they shake my hand, they say hi, they invite me for sharing meals, we do fundraising events, they pray for my family when someone is sick.
You really have to go to extremist non-Christian churches (like JW and Millerite-adjacent) or potentially some extremist mosques to experience that kind of treatment.
On the same vein, when was the last time your KH had a soup kitchen, or took in an Afghan family that worked with US troops, or collected donations for food banks, or provided shelter to abused women and children - oh forgot, they're the ones that abuse the women and children.
things have changed so much. There is no more disfellowshiping. Itâs actually very hard to be announced that someone is no longer a JW.
You are full of shit, tell the JW then to remove the first two references when I google "do jw disfellowship". They do and will continue to disfellowship. I'm aware they no longer call it disfellowshipping, as you say, they announce that someone is no longer a JW or they have a talk about it without naming people. Guess what, I'm not "disfellowshipped" legally speaking I'm still an in-tact member and didn't even lose my position, but they still treat me as if I was.
https://www.jw.org/en/library/magazines/w20150415/disfellowshipping-a-loving-provision/
https://www.jw.org/en/library/books/gods-love/disfellowshipped-person/
Is strict avoidance really necessary? Yes, for several reasons.
...
Although there might be a need for limited contact on some rare occasion
to care for a necessary family matter, any such contact should be kept
to a minimum.
2022:
Christâs
disciples who live in a religiously divided household sometimes face
situations that test their affection for Jehovah and Jesus. For example,
unbelieving relatives may urge them to celebrate a religious holiday.
When put to the test, whom will they please? Jesus said: âWhoever has
greater affection for father or mother than for me is not worthy of me.â
(Matt. 10:37)
If a family member insists that someone cannot participate in any holiday because of its religious origins, even if the holiday is now secular, it creates tension and strain within the family. The individual who abstains might feel isolated, and their relatives may feel rejected or hurt that they wonât join in family traditions.Disagreements over what is "acceptable" participation in holidays could lead to arguments and resentment. If maintaining family unity is important, open communication, mutual respect, and compromise (where possible) would be essential in navigating these differences. This is done intentionally, because IT'S A CULT.